BP Rising

…and I’m not talking about the share price of British Petroleum, either.

In this the latest of my forays into blogging, I’ve pretty much steered clear of commenting on current events because a.) we won and b.) I’ve enjoyed the sight of the Left running around with their collective hair on fire.

However, when stumbling across this bullshit via Insty, I have to ask the Left: do you really want to go where this will take you? Here’s what I’m alluding to.

Imagine a crowd of Trump supporters having a peaceful protest at the Saul Alinsky Park in, say, Seattle. Imagine too that for their protection against violent counter-protesters (see the link above for examples), a number of people like, say, me have surrounded the Trump supporters; people who are ready to combat violence with ultra-violence in self-defense.

Needless to say, when the first dozen or so “antifa” thugs (anti-fascist, very cute) get their bones broken and and heads cracked, they’re going to run like frightened rabbits…

…only to find their escape routes blocked by yet another group of Trump’s supporters with a similar attitude to the first, and yet more bones are broken and skulls cracked.

I mention this set of tactics because it was one of many that I learned while training for COINOPS (counter-insurgency operations) back in a real fascist country, South Africa, as part of my military service.

So I repeat the question: do you little snowflake antifascistas really want to go down this road? Because I promise you: we know a hell of a lot more about this stuff than you do. And the police aren’t going to protect your precious little asses forever; at some point, it’ll be Kent State redux, only with more casualties. A lot more casualties. Sure, you may get the propaganda victory… but you’ll be dead and won’t get to enjoy it.

To quote the Emperor Misha in another context: tick tock, assholes. Middle America is patient, but our patience isn’t endless.

A Thing Of Beauty Is A Joy Forever

I have a theory about men who are married to the same woman for a long time, and that theory is that she never changes (in his eyes) from the woman or girl he married.

I think the seed of this was planted when at age 20 or thereabouts, I met a man who’d married a beauty queen when he was 24 and she 19. At the time, they’d been married over fifty years, and I don’t know, but I’m certain that they’re both deceased by now.

He’d been a soldier in the British Army (he was a WWI veteran), was still a good-looking man and carried himself with that erect bearing that is unmistakably the look of a senior NCO — in his case, a sergeant-major. His wife had, as the saying goes, not aged well: she’d put on a lot of weight and her once-beautiful face was now moon-shaped. The only thing still beautiful was her hair, which was long, thick and grey, permanently worn in a plait down her back.

But he loved her; good grief, he loved her more than any man I’ve ever known to love a woman. One night, we were sitting in his living-room, both a little tipsy after dinner, when he suddenly said out of the blue, “You know what, boy? I know that _________ is old and overweight. But the only time I ever see that is when we go out and we’re with other people. When we’re at home all alone together, all I can see is the beauty queen I married back in 1922.”

I don’t think he’s alone in this, in fact, I think there are lots of men like him. The popular meme these days is that men divorce their wives as they get older, to “trade up” to a younger, more beautiful woman. That would certainly be true among the rich and famous set — because, let’s be honest, wealth and fame gives them the opportunity to do so, especially when those younger women throw themselves at their, ummm, feet.

But not every man is rich and famous, of course — let’s be honest and say that most men aren’t rich or famous — and among those men, and especially those men who have been married to the same woman for a long time, the very thought of “trading up” is not only ridiculous, but outrageous (i.e. likely to cause outrage). Men like my sergeant-major friend.

I’m going to illustrate the point by looking at a rich and famous man who hasn’t traded up, and has been married for sixteen years to his second wife (his first wife, to whom he’d also been married for about the same length of time, died of ovarian cancer). His name is Pierce Brosnan, and his wife’s name is Keeley. Here they are on their wedding day, in 2001 (they met in 1999):

Here they are today:

…and here they are at some red-carpet affair:

Whenever you see them together, they’re holding hands, or are walking arm-in-arm, or they’re kissing like damn teenagers.

Now I’m going to go out on a limb here, and suggest that Pierce Brosnan could have “traded up” on more than one occasion. In fact, I’m pretty sure that he could have had his pick from, oooh, about half a million women all over the world, had that been his intention. Yet he’s still married to Keeley, and he obviously still only sees the woman he married.

In case you’re wondering about the title of this post, the full sentence written by John Keats is:

“A thing of beauty is a joy forever:
Its loveliness increases; it will never
Pass into nothingness; but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing.”

As for me… well, I’m one of those men.

Way Too Daring

This wonderful picture is called “The Swing” by Jean-Honoré Fragonard, was painted in 1767, and it’s the Home picture on my cell phone (yeah, I finally got a Smartphone after only ten years with a flip phone… shuddup your laughing already).

It’s painted in one of my favorite styles, Rococo, and to my mind it is one of those little gems — yet another print I’d like to see on my wall. Here’s why I love it.

Basically, the story is simple: a young girl asks an older man (husband?) to push her on a garden swing. Unbeknown to the old guy, she has a young man (lover?) who’s lying hidden behind a flower bush, and who gets to watch her at play. Obviously she knows he’s there, because she tosses her shoe into the air towards him.

Here’s the fun part: remember that in those days, women wore long dresses and full petticoats — but no underwear. So the motion of the swing is causing the girl’s dress to fly up in the air, giving our young voyeur a straight look up into Madame’s Garden of Delight — and the little minx knows it. In its day, this would have been quite a scandalous piece of art.

It’s one of those playful yet sly little works which make Rococo art so enjoyable.

Of course, such “frivolous” art disappeared under the stern gaze of the Enlightenment establishment, who wanted art to “send a message” about the “nobility of man” and suchlike nonsense. Ugh. From that came the Academy (a.k.a. Academic art), which produced easily the most boring art ever created by man. I refuse to put up a typical painting of the genre, because it would quite spoil the mood created by Fragonard.

Enjoy.

Selling Yourself

I remember talking once about prostitution on my old blog, and coming down hard against it:

I’m familiar with all the “rational” arguments in favor of prostitution: freeing the police, freeing up jail cells, monitoring the health of prostitutes, whatever. They all have to do with saving money, but they all suck compared to the damage that would be inflicted on our society through legalization.

As you can see, I used to be quite judgmental about this kind of thing, and I still don’t agree with prostitution per se, but as I’ve got older, I’ve become more tolerant about it, with a few caveats.

The problem is that there are in essence three kinds of prostitution: the age-old “selling yourself on the street kind” — i.e. to all comers [sic] — and the more formal transactions, whereby women contract for sex on a more formalized basis, or marry for money. In all cases, the motivation is the same: women are trading themselves to men for financial support, only the first kind is frowned upon by society, the second kind winked at, and the last is pretty much the glue whereby society is held together. (As my friend Patterson* once commented: “All women fuck for money if they’re going to be honest about it, but they seldom are.”)

And, of course, as with all things, there is a murky area between these two extremes: the “contracted” kind whereby young women (and it seems to be mostly the young ones, for obvious reasons) rent their bodies out to wealthy men in order to pay off college loans, or get through some other adverse financial circumstance — hence the popularity of websites like Sugardaddy. This is what I call a “part-time prostitute”, and the exchange is quite cynical — as are most transactions of this kind. But this is different from the “brief encounter” or street-corner type of prostitution, because older men (usually older, because younger men don’t have the financial wherewithal to pay a young woman thousands of dollars a month just for “companionship”) set up an ongoing financial support system, buying Little Miss Hotbody expensive clothing, jewellery, cars and even sometimes a condo. (Note that I’m not saying that this is better than the street-corner kind of prostitution, just that it’s different. The process is the same — women having sex for money — but the terms of congress, as it were, are dissimilar.) If I’m going to be really cynical about it, I’d call this kind of prostitution a “halfway house” between street-corner sex and marital sex.

Of course, wealthy men have always done this kind of thing, but in the modern world, where shame and social opprobrium seem to have disappeared, these transactions are now conducted quite openly. We can argue all day about the morality (or lack thereof) of such an action, but I have to tell you, there is absolutely no way of ever stopping it.

In fact, if I become a part-time Marxist for a moment (shuddup, let me finish), one might almost view this as a “class” issue. Poorer men, who can’t afford to be sugar daddies, go for the “brief encounter” kind of prostitute because that’s all they can afford, and the street-corner prostitutes, who most likely are not candidates for the attentions of the Sugardaddy Set, offer their services. Needless to say, this is the kind of activity which attracts the greatest attention from legislators and morality guardians (e.g. the church, back when anyone cared what that institution thought), which means of course that the police become involved. It’s easier to crack down on street prostitution because the transaction is out in the open.

Now imagine a Vice Squad trying to crack down on the women and men who use Sugardaddy.com to arrange their sexual / financial transactions, and I think we can all agree that their efforts would result in resounding failure. Take it a step further, and imagine a Vice Squad going after someone like the late Anna Nicole Smith marrying a septuagenarian billionaire — even though the transaction is precisely the same as both the other two kinds of prostitution — and the task is impossible, because at this end of the prostitution index, the transaction has become accepted by society and is even blessed by marriage vows. As with most things, the wealthier the people involved, the less law enforcement will be interested. [/Marxism]

We can argue all day about the morality of the activity of women selling their bodies for sex, and about the disappearance of public morality which allows Sugardaddy.com to exist, nay flourish, but this is where we find ourselves today, for better or for worse. As the modern idiom goes, it is what it is, and it seems like we pretty much have to live with it.

Fine. Let us at least acknowledge that street-corner prostitution presents a greater danger to women — slavery, forced prostitution, human trafficking, violence and murder — than does the Sugardaddy- and Anna Nicole-style prostitution. (We can leave class out of it because, as with most Marxist thought, that’s just an overlay of political theory on an age-old situation, and no class warfare is ever going to “solve” or end street-corner prostitution.) I do think, however, that in this regard there is a real need for law enforcement attention, simply because of the many dangers to which poorer women are exposed. Honestly, though, I think that the law should go after the management of the street-corner prostitution industry — that would be the pimps and procurers of women — rather than the actual participants (the women and their clients), because the former are the ones who generally cause real harm to the hapless women under their control. I’m not advocating State-run brothels because both the concept and likely execution are going to be foul.  (To put it in perspective: imagine a State-run restaurant, e.g. managed and staffed by the same kind of people at the average DMV office, and you’ll see why I think State-run whorehouses are a bad idea.) Nevertheless, they are the lesser evil than those managed by the (illegal) private sector, who as a rule do not have the interests of their employees at heart.

The solution, of course, is the free market: legalized brothels. Dennis Hof’s Moonlite Bunny Ranch (which is a legal business in Nevada) is not the norm in the current prostitution industry, but a statistical outlier. It and others like it may be “safe” establishments for both the prostitutes and their clients, but as a bookie might say, that ain’t the way to bet, in numerical terms. (I’m not suggesting that Hof be prosecuted for pimping, by the way: he runs a good business, everyone gets what they want, and nobody gets hurt. Would that all businesses were run that way.) What I am suggesting is that brothels should be legalized, but treated the same as (or perhaps even more strictly than) restaurants: licenses, frequent inspections, staff protection regulations, the whole enchilada.

Is there danger to the Sugarbabies and gold-diggers? Of course there is, but it’s orders of magnitude smaller than that to which street prostitutes are exposed. Law enforcement has no place in this area, and justifiably so. Is this “fair”? Of course not, but it’s not unfair because of the class of the participants; it’s a concern because of the dangers to those at the lower end of the scale. (Again with the ur-Marxism: the working classes are always exposed to danger in greater numbers and to a greater degree than the wealthy; but that’s not a class issue, it’s just a fact of life: oil riggers’ and Alaskan deep-sea fishermen’s lives are more at risk than those of doctors, architects or small-town bankers.)

Some time back, the prostitution topic was broached at Instapundit, and I made the following comment:

Maybe I’m just jaded, but I see little difference between anyone selling their talents to a willing group of buyers, and someone selling their bodies. If you can throw a baseball accurately at 105mph and end up playing professional baseball, how is that so different from a pretty woman selling her body and/or personality skills for an hourly fee? When I was a consultant, clients had access to my mind and business experience for $175/hour… so how is that different from prostitution? How is that different from a person who sells their time, attendance and skills to work in a corporation, for a monthly salary?
I know, this is about sex, and sex is SPECIAL. Sorry to say, but I don’t think that’s so true, anymore. Or maybe my advancing years have made me more cynical about the whole thing. But I see people like the Kardashian coven becoming fabulously wealthy by selling the intimate details of their lives to the public (via television), and I just don’t see the difference between Kim Kardashian and Air Force Amy [at the Bunny Ranch]. Actually, I find Amy less objectionable, come to think of it.
And yes, I know that prostitution is dangerous for the women — human trafficking being one danger, disease and violent death likewise. But it isn’t as dangerous at Dennis Hof’s places — certainly, the girls/women there seem to be okay — so maybe there’s a lesson there somewhere.
One thing I do know: no laws or police forces are ever going to stop the demand for contracted sex. So… [shrug]

By “contracted sex”, of course, I meant the Sugardaddy and gold-digger kind. I personally find both distasteful — I find all kinds of prostitution distasteful — but what the hell. It is what it is; and frankly, I have better things to worry about.

Finally, no article on this topic would be complete without a completely gratuitous pic of one of the participants. Here’s Amy:

I think she’s magnificent.


*Postscript: Longtime Readers of my scribblings know all about my friend Patterson. Newer Readers may not, so allow me please to post the original introduction to this splendid human being (and by the way, he is a real person and not my alter-ego).

Introducing Patterson
February 18, 2008
4:10 AM CDT

For the longest time, Patterson and I have been friends. He’s a little more politically-incorrect than I am, has (like me) been married three times, to (respectively, from oldest to youngest), Mavis, Agatha and Sheila. Unlike me, he has no sons, only four daughters. Perhaps because he is surrounded by women, he drinks a great deal more than I ever did. Last I heard, he was still married to Sheila, who is actually Agatha’s younger sister (his comment on this piece of frightfulness: “I’d do anything to avoid breaking in a new mother-in-law”). Luckily, he and Agatha had no children (the marriage lasted barely a year), so he’s been spared the “daughters as cousins” mess.
He has a first name, but everyone, even his wives, call him Patterson. He is as funny as the day is long, but with a hint of tragedy always lurking in the near background (and sometimes front and center, as you will learn).
Stories abound. Here’s a quick one.
Back in the day, if a refrigerator had a cold water dispenser in the door, it was not hooked up to a water pipe, but was fed by a reservoir inside the fridge. This meant that one would have to take the thing out and refill it periodically. It was a huge pain in the ass, except for Patterson. What he did was quite brilliant. (This was during one of his bachelor periods.)
He would fill the reservoir nearly to the top with spring water, and then top it off with Scotch: ergo, ice-cold Scotch & water, on tap.
Patterson is mostly drunk, and has absolutely no sense of shame or pride about the several embarrassing things which have happened to him over the years as a result of his many episodes of drunkenness and foolishness.
I am also ashamed to admit that over the years I have stolen from him many sayings and passed them off as my own. (One being: “Women have orgasms? Next you’ll be telling me they have the vote!”)
Anyway, I’ve always refrained from including him in the stories of my youth, because it would have required too much back-story and flashback. No more. Now that you’ve been introduced, he can take up his rightful place in the Pantheon of Heroes, and he will feature in many stories in the future.
He deserves no less.

Pinochet Revisited (2)

In Part 1 yesterday, I gave the background to the Pinochet Conundrum. Quite by accident, I read a post a few weeks back which appeared at (of all places) Return of Kings, which stepped away from the site’s usual Wars Between The Sexes spiel and gave still more background to Pinochet’s rule. It’s definitely worth reading the whole thing; and a number of the comments, many from actual Chileans, are extremely interesting.

But the long (very long) essay by Vladimir Dorta at Chicago Boyz gives, I think, the most balanced view of the Allende / Pinochet era and is definitely worth fifteen minutes of your time.

Here’s the truth of this whole issue, and why I’m asking you folks to read so much about Pinochet: the facts of the era are immensely complex, the issues as profound today as they were then, and when all the information is assembled, you will realize why the Left has taken so many pains to reduce the whole thing to a simplistic “Pinochet was an evil, murderous dictator!” trope. For one thing, the Left specializes in bumper-sticker slogans and aphorisms because the details of the issue — just about any issue — frequently expose their position as deeply flawed; and for another, history has since proven their support and near deification of Allende is mistaken, and profoundly cynical.

So in that same vein, allow me nevertheless to try to encapsulate the Pinochet Conundrum with my own brief take:

Pinochet was a dictator who deposed and assassinated his country’s elected president, and then had thousands of Marxist counter-revolutionaries murdered without trial or any legal process, before restoring Chile’s economy and rescuing millions of working-class Chileans from poverty. But such actions seldom occur in a vacuum; the truth of the matter was that Pinochet’s military coup against the Allende government was itself a reaction to the terrible dissolution of a modern democracy into a Marxist misery-pit by Salvador Allende, who (in modern parlance) was trying to install a Chavez-type society in Chile, and destroying Chile’s economy in so doing.

Let’s play a little revisionist history here for a moment. Let’s assume that right before Venezuela’s Hugo Chavez could truly begin to change his country’s polity into a Leftist dictatorship, an Army colonel named “Pablo Martial” had deposed and assassinated him, brutally eliminated his Chavista adherents, and installed market reforms which would eventually (but quite quickly) make Venezuela a paradigm of prosperous democracy in South America.

With that assumption, here’s my question: knowing now through hindsight what has since befallen Venezuela and its hapless population as a result of  Chavez’s ruinous policies, would we still be so quick to denounce Colonel Martial’s actions? And would working-class Venezuelan women today be scattering flowers in front of Colonel Martial’s private residence, as their Chilean counterparts still do to this day outside Pinochet’s modest home in Valparaiso?

Because make no mistake about it: Chile under Allende was heading in precisely the same direction as Venezuela would do under Chavez. No clinical reading of the numbers could yield anything but that conclusion. And Chile is still enjoying the prosperity which Pinochet’s “brutal regime” created, over twenty years later, while Pinochet’s secret police force is but a distant memory (despite the Left’s desperate attempts to keep it alive).

And that, my friends, lies at the heart of the Pinochet Conundrum. It’s a timeless issue and is always an uncomfortable one, which is why we need to understand it fully, without the noise of propaganda. I hope I’ve helped that understanding, because at the heart of the matter, the Conundrum is not about Pinochet; it was never about Pinochet. It is about evil being done to prevent a greater evil. And how we decide which is the “greater evil”, and whether we should support the evil which destroys it, is the most vexing and timeless question of all.