Tag: Regrettable Acts

Challenge Accepted

Terrorism

A whole bunch of people have been getting worried about this development:

Liberals are notoriously loath to take their own side in a fight. But their reticence may well be changing in an age of vigilante, white nationalist terror—openly condoned and supported by an incumbent president who has suggested that his armed devotees won’t stand for his removal from office. Increasingly, the antifa left is arguing—and training—in response. They are worried not only about an armed reckoning following a contested election, but also about rising violence from the paramilitaries loyal to President Donald Trump.
…
Such paranoid fantasies may be familiar to heavy consumers of YouTube and Reddit, but watching them transposed on to the structures of governance is a novelty. As a result, many leftists and even some liberals are beginning to reconsider their feelings about firearms, joining a loose amalgamation of gun groups, from John Brown Gun Clubs (which take their name from the abolitionist) to the Pink Pistols (an LGBTQ group), Liberal Gun Club, and Socialist Rifle Association. Some of these organizations are moderate and traditionalist, others radical and revolutionary. But all share one implicit goal: to normalize firearms ownership and training among liberals. Some of their members hope such efforts will at least make Republicans think twice before attempting a massacre.

LOL.  They must be thinking about Spanish  Republicans circa 1937 (who, by the way were Communists) and not our flabby Murkin Republicans, who couldn’t massacre the syrup at a pancake breakfast.

Seriously:  do these tools honestly think that conservatives are going to launch a massacre of Lefties in this country?  Given the de-platforming of conservative voices, attacks on people simply for wearing MAGA hats and throwing Republican civil servants out of restaurants — not to mention the Pantifa attacks on peaceful protest marches in Portland and D.C. — I would suggest that it’s the Left  who are far more likely to trigger civil violence.

Then we have this kind of picture, which some find alarming:

Yup;  he sure looks like he means business.

To my mind, though, this doesn’t make for nervousness — it makes the whole thing interesting.

Go on, Pantifa Boys:  show us what you’ve got. Let’s see how it works out for you.

Oh, and one last thought:  if all this “preparation” by the Left means they’re waiting for conservatives / Trump supporters to begin the shooting, they’re going to end up being a lot older than the graybeard in the pic above before they get to put all that training into play.  In the meatime, we have crap like this:

The climate of vigilante violence on the right has elevated racist attacks, hate crimes, and terrorism in our political culture.

What “vigilante violence”?  Fucking shitbrains are starting to believe their own lies.

Quote Of The Day

Elections, QOTD

From Bearing Arms, after the first round of Great Clown Car Debates:

“Pro tip to Democrats: If Elizabeth Freaking Warren sounds like the voice of reason, it might be time to reevaluate your life choices.”

This after she was slammed for not embracing “Australia”-type gun control.

Changing The Rules

Freaks & Loonies, Marxists

We’ve all seen it:  Lefties, anarchists, so-called “liberals” and so on assaulting conservatives, whether on the streets, in restaurants, in gyms, whatever.

The toxicity of the resistance to President Trump has risen in recent days, with the nation’s most respected newspapers publishing rationalizations for denying Trump supporters public accommodation and for doxxing career federal employees, while a journalist found himself under physical attack from the so-called anti-fascist group Antifa, which has stepped up its violent activities since Trump’s election.
The justification for denying public accommodation came from the Washington Post in an op-ed by Stephanie Wilkinson, the owner of a farm-to-table restaurant in Lexington, Virginia. Wilkinson became famous in June of last year, when she refused to serve White House spokeswoman Sarah Huckabee Sanders and and told Sanders and her family to leave the restaurant. Wilkinson’s staff then followed the Sanders group in protest as they tried to find another place to eat.
Wilkinson later told the press she ejected Sanders because the Trump administration is “inhumane and unethical” and because the Red Hen “has certain standards that I feel it has to uphold, such as honesty, and compassion, and cooperation.”

Really?

“If you’re an unsavory individual,” Wilkinson concluded, “we have no legal or moral obligation to do business with you.” Better to stay home than risk the spittle. (In her new article, Wilkinson discussed the case of The Aviary, a trendy bar in Chicago where a waitress recently spat on Eric Trump, the president’s son.)

Sounds like the stakes are getting a little more serious — especially when the so-called “law enforcement” agencies are looking the other way.

But the real enablers here are the politicians and journalists who’ve championed Antifa, such as the CNN presenter Chris Cuomo, as well as the Portland authorities who have consistently turned a blind eye to the criminal behavior of the group. Indeed, Andy himself was assaulted by an Antifa activist at his gym last month and the Portland Police took no action. And he was punched in the stomach while covering an Antifa May Day protest in Portland while a police officer stood by and did nothing.

And here’s the real take:

Antifa fighters beat up and milkshaked Ngo, apparently because he was there and he was not on their side.

So “if you’re not with us, you’re against us” ?  O-o-o-okay.  Powerline puts it this way:

Liberals act as though they are spoiling for a civil war, or at least a slow-motion approximation thereof. Is that really what they want? Fighting in the streets? And, evidently, the restaurants? Do they have reason to think they would fare well if they actually got what they claim to want?

Just remember, assholes, when some Pantifa Pussy gets a .357 Mag bullet in the face for tossing a concrete-laced milkshake at someone — you started this bullshit, not us.

Escalation can come from both sides, after all.

Scarcity Scare Tactics

Business, Marketing / Advertising, Travels

Via Insty comes this silliness:

Companies in certain sectors use the same behavioral interventions repeatedly. Hotel booking websites are one example. Their sustained, repetitive use of scarcity (e.g., “Only two rooms left!”) and social proof (“16 other people viewed this room”) messaging is apparent even to a casual browser.
For Chris the implication was clear: this “scarcity” was just a sales ploy, not to be taken seriously.

Well, duh.  The oldest advertising gimmick is to threaten shortages:  “while supplies last”, “today only”, “limited to the first 50 customers”, and so on.

I’ve used Expedia quite a bit for my international travel planning (they usually handle cancellations better than the establishments themselves do), and the “only 1 room left” warning elicits a response from me of, “Oh well… if the room disappears I’ll just have to find another hotel.”

You see, true  scarcity can and does work to drive a purchase decision — World Cup tickets being a good example because it’s one event, one time, one place — but all the artificial scarcity (as above) should get just a shrug from the prospective consumer.

Even more, if the establishment uses it constantly (e.g. Expedia), it becomes just white noise:  unless, of course, the customer is a stupid dickhead, in which case they get what they deserve.

The very best reaction to this ploy is to simply say, “Well, if I miss it this time, I’ll just find another vendor or postpone the purchase until the next sale.”  Department stores, who seem only to sell merchandise when it’s “On Sale”, have learned to their cost what happens when you turn discounted shopping into an everyday event:  people only buy during “sale” periods — which is why department stores are dying.

As for the various online travel sites:  if you do find an unbeatable deal for the hotel stay of your dreams at, say, Expedia, check the same hotel’s rates at one of the other booking sites as a backup before making your decision.  (By the way, if the deal “disappears”, try calling the hotel direct;  I once got a rate lower than Expedia’s “Great Deal” at an Edinburgh hotel during the Royal Military Tattoo Week simply by asking for it.)

And ignore the bullshit.

Out Of The Past 3

Old Essays, Patriotism

Separate But Equal

November 12, 2008
11:16 AM CDT

A German Kurd looks at “parallel” societies within a single country:

The largest group in Germany with an immigrant background – after the Aussiedler or ethnic German resettlers – are the Turks, who were once recruited as guest workers and, unlike many Portuguese, Spanish and Greek economic migrants, did not return to their native country. These people of Turkish origin have now lived in this country for half a century. That would be a success story in itself if the following problem did not exist: many of them are not culturally, religiously, economically, socially or politically integrated. That creates an atmosphere of mutual critical scrutiny. Many issues have been debated in Germany – from the smell of garlic that allegedly wafts from housing blocks where the majority of tenants are from the Orient and how to tie a headscarf so that it doesn’t allow ambiguous assumptions about someone’s loyalty to the constitution and democracy to ethical controversies about specific slaughtering methods that are traditional in some cultures. Nevertheless, there is no subject that people argue about more passionately than Islam. All in all, you could say that although these debates have been vigorously and tirelessly conducted, people still haven’t really got to know one another even after 50 years. That applies to both sides. We stand on the threshold of the others’ home, as it were, but know nothing about them apart from their name. You may consider that good, you may consider that bad; there are equally good arguments for ignorance as there are for interest.

Here’s what I know: nothing creates friction within a society more quickly, or more certainly, than separate-but-equal mini-societies, who do not share a common language, culture, religion or worldview.

It is, despite the writer’s example of Israel, a recipe for failure. (Israel can have a divided society because it allows its security apparatus a degree of freedom unknown in the West.)

Now, I’m not suggesting some monolithic all-or-nothing nation: far from it. Monolithic cultures, and people who advocate them, tend to lead to State-sponsored activities like public beheadings, extermination camps and mass resettlement/expulsion of “the others”.

But there has to be some kind of glue, some common ground, or else humans, by nature, will always be suspicious of “the others”. This is a genetic impulse which is so deeply implanted in the human psyche as to be fundamental, and not capable of change.

So: what common ground, then?

Religion is pointless—too many imaginary friends, too much subjectivity, and (such as in Saudi Arabia or the Gulf states), too much fertile ground for oppression.

Culture is essentially a meaningless basis for a society, especially in a nation of immigrants such as ours, or in a world which has become far smaller since civilization (and its corollary, mechanical progress) increased. We are, in essence, made richer by diverse cultures in a society, as long as one does not exist to the exclusion of the other, or another does not nullify the country’s principle culture.

Language. This is it. Unless people can talk to each other and be understood, there is absolutely no way that hostility and enmity can be prevented, and there is no way that people can come together. And note that I’m not supporting language chauvinism such as has been practiced in France over the years: that way ultimately ends up stultifying not only progress, but the society as a whole. The Language Police are little different, in their rigidity, than the Religious Police.

Note too that I’m not suggesting that retail stores, for example, be disallowed from speaking to their customers in any language they choose—but I am insisting that government should use one, and only one language to communicate with its citizens. (I don’t care, for example, if Mexican immigrants can’t read an IRS form. Call it a “spur to learning”, if you will.) In the long run, while accommodation to non-English-speakers may sound high-minded or even polite, it will end up doing more permanent harm than the temporary inconvenience caused by its opposite policy.

There’s more, of course, a lot more, but that would do for a start.

The very existence of nation-states creates the basis for “parallel societies”—but to create a microcosm of that situation within a nation will simply bring the global turmoil and enmity to people’s front door, instead of keeping it outside the borders.

Out Of The Past 2

Gummint, Old Essays, Politics

Barricades, Explained

November 26, 2008
5:04 AM CDT

In a long-ago discussion in Comments, I made the statement that if I had my preference, I’d like to die either asleep in my wife’s arms, or else on the barricades.

I think I’d better explain the latter, because someone may get the wrong impression, and I’d hate that to happen.

Although I’ve started to look like a Frenchman and am descended from the French, most Gallic qualities have long since been burned off by the passage of generations. Most especially, the need for le geste magnifique, mais inutile (the magificent, but futile, gesture) has long ago been purged from my psyche.

So don’t expect me to rush to the barricades when The Glorious Day comes, AK clutched in wrinkled grasp, with ringing exhortations coming from my lips.

I am uncomfortable in the role of “revolutionary leader”. I’m not a rabble rouser, or an agitator. I seek not to form an army, or an underground movement, or any kind of Maquis. I don’t care about glory, or notoriety, or any of that nonsense. I am, quite simply, a man who will go so far, and no further, and who will resist oppression without fanfare, without recognition, and without a qualm.

I am also not a terrorist, or “freedom fighter”, and I will never engage in any activities which are proactive against Our Enemy, The State.

I may, however, choose to resist, in a manner of my own choosing, because I have various boundaries, personal boundaries, which may or may not be the same as those of others.

So my “barricade” would be a lot simpler, and a lot more personal.

It could be at my doorstep, when agents of the State come to confiscate my suddenly-illegal guns.

It could be in a court of law, when I am forced to choose between paying a fine for disobeying an unjust law, and going to prison. (It will, I promise you, be the latter.)

It could be when the State tries to confiscate or trespass on my property.

It could be when the State threatens my family.

It could be when the State tries to load me, or any other “undesirables”, into the cattle cars (real, or metaphysical).

It could be when an agent of the State demands “Papieren, bitte” and I show them my tattoo instead.

It could be when I am restricted in, or forbidden to exercise my freedom of speech, or any of the other freedoms enumerated in the Constitution and the Bill of Rights. I will decide what constitutes “reasonable” when it comes to restrictions thereon, and not some Congressman, lawyer, judge, policeman or government bureaucrat.

Just like Nock before me, I’m not intent on “setting an example”, or influencing others, or making a splash of any kind. Those who wish, may do what I do, or not. Those who wish to castigate me for my choices may do so, but it will have no effect. Those who wish to use me as an example do so without my consent or blessing, and those who expect me to “lead” them will be disappointed.

I am a quiet man, a reasonable man, but I am not nor will ever be a slave to the State. I left one country to escape that, and I will not live like that in my adopted one.

So if I die on the barricades, it may be known to others, or else just an unseen spark which flickers and dies in the darkness. Either way, I am indifferent. But it will be known to the agents of the State, I can promise you that. I will not go quietly into that dark night of oppression. It may well turn out to have been a futile gesture, but it will not be futile for me.

I may have lost most Gallic qualities, as I said earlier, but the one I have most definitely lost is the impulse to surrender.

And that’s all I’ll have to say on the topic. Ever.